Monday, June 04, 2007

Downward Mobility

Hehe, I loved the opening line in this article:
NEW DELHI/JAIPUR: The caste war appears to be spreading to other parts of the country with more social groupings demanding downward mobility.
"I'm the lowest caste!"
"No, I am!"
"No, me!"
"I'm lower than you are!"
"Liar! You're from a good family! I was born out of wedlock!"
"Big deal! I'm alcoholic!"
"So what, I'm a drug addict! My lowness beats your by a mile!"
"Dammit, I accidentally took a bath yesterday! Quick, somebody rub some manure on me!"
"Son, don't you dare score over 10% on your exam tomorrow. Do you want to end up unemployed?"

What we really need is quotas for former convicts. Then everyone will be clamouring to get arrested. "Jail barho!"
Or how about we offer some kind of cash quota for people who leave India? That'll get rid of the miscreants soon enough.

11 comments:

witan said...

San
The opening sentences quoted by you reminded me of a cartoon in the science journal, Nature [281 (4 Oct 1979)]. The scene is a University Board Interview Room. There is a bucket of manure on the floor. A woman official hands a chicken to a candidate, and tells him, “Before you go in, stick this chicken under your arm and put some manure on your boots”. I think this applies to reservation in "higher" education.
Coming back to what is currently happening in the matter of Gujjar v Meena: does not the violence indulged in by the barbarians belonging to both groups amount War Against the State? Also, it is nothing less than terrorism. They should be treated as enemies of the country and sentenced to life imprisonment at the least.
The Times of India today carries an article, SC had hinted at possible caste war. It is unfortunate that the honourable Supreme Court did not have this premonition while delivering judgment on the Mandal Commission case (November 16, 1992).

witan said...

Added to my comment a minute ago: The Times of India report, ( SC had hinted at possible caste war) that I cited, contains the following:
“The Supreme Court foresaw this danger while staying implementation of 27% OBC quota in Central educational institutions as the government had not done a survey as to who were backward and the basis of their backwardness. Neither had it intended to take the stick away from the creamy layer to pass it on to their weaker brethren. The indications of a possible caste war can be clearly read from the apex court’s interim order of March 29 when it stayed the 27% OBC quota. It had expressed anguish at the manner in which communities were competing with each other for quota benefits.
“Following are the extracts from that interim order:
"It has also to be noted that nowhere else in the world do castes, classes or communities queue up for the sake of gaining backward status.
"Nowhere else in the world is there competition to assert backwardness and then to claim we are more backward than you."”

Mohan said...

"I'm the lowest caste!"
"No, I am!"
"No, me!"
"I'm lower than you are!"
"Liar! You're from a good family! I was born out of wedlock!"
"Big deal! I'm alcoholic!"
"So what, I'm a drug addict! My lowness beats your by a mile!"
"Dammit, I accidentally took a bath yesterday! Quick, somebody rub some manure on me!"
"Son, don't you dare score over 10% on your exam tomorrow. Do you want to end up unemployed?"

What we really need is quotas for former convicts. Then everyone will be clamouring to get arrested. "Jail barho!"

I read the article in the economic times from your link. SO i guess the above are your lines. so downward mobility , going down the caste ladder, by you, seems to involve, rpogressively - children out of wedlock, alcoholism, drug addiction, filthiness ('somebody rub some manure onme'??!!). THis is more revealing of your attitudes about lower castes than anything, don't you think? You could have said things like ' I am more oppressed than you ', 'I have suffered more than you at the hands of higher castes' , ' I have been beaten and abused more than you'.. and so forth. But like all stick-in-the-mud higher caste folk you subscribe to traditional benighted prejudice, so stark in your words here.

Are you some kind of special moron, Mr. Srinivasan? I am from ITT Madras too. And I am ahsamed to say the my alma mater has produced someone like you.

For the entroes on your site, your intellectual and moral 'downward mobility' should be what you ought to be most concerned about.

Palm Tree said...

It seems the post was not by Mr.Srinivasan but by one of the new authors. Srinivasan has never made such comments.

However, the author doesnt seem to be painting that picture of low-castes either. It appears he is talking about the frenzied competition for low-caste status by any reason, and the new desire for a "low-caste" tag. That doesnt imply he considers all those things as "low-caste markers". He seems to consider them as antics.

My twocents.

nizhal yoddha said...

i am always entertained by 'dravidians' who look at my name and start ranting at me immediately determining -- wrongly -- that i am a tamil brahmin.

this 'dravidian', masil, did better. he didn't even bother to look at the post. he just *assumed* a lot of things.

ITT [sic] Madras is definitely going to the dogs if this is the level of logic and observation its products has.

'dravidians' are my FAVORITE people in india. they, the communists and the christists are the worst casteist bigots. two sets of neo-semites and one set of meso-semites. lovely bunch indeed.

Mohan said...

dear yoda,

I am not even bemused by your commments here. I know you are keralite and identify as ezhava, having read your trip ( waxing about kerala and the tsunami as punishment for the wrongs wrought on the shankaracharya - by dravidian?, - on rediff long time back .. I know where you are at.

ITT is a typo. If you want to go after typos you are welcome, I am not surprised given the intellectual capacity you display in your posts. But you have claimed yourself (on rediff) that you are from IIT, Madras, and thence from Stanford? Ahh.. the irony.

As for you sardonic "dravidians", may I point out that "ezhavas" the lineage you belong to are migrated buddists from tamil nadu originally and by all accounts dravidians.

Your name is no surprise to me. Sankritising is the name of that game.

Maybe you should widen your reading list to more than throwing mud about the and the christists, as you call them.

you fail to make any comment about the your own words, but someone called "twocents" has ahd to put forward your position.

Mohan said...

Because obviously your contributions to the world are probably less than that. And you have to throw around words like “castiest bigots”. Right. Because? You know in your heart that Dravidians and communists and christists (SIC) are the worst castiest bigots. Never occurred to you to think about the Hindus maybe. Oh yeah, I forgot, Marx and then Jesus, where the ones who originated the caste thing. Also that Thiruvalluvar, don’t forget that guy.

And you want to know who my favorite peoples are? They are in turn, wanna-be Aryans, and wanna-be caste Hindus like you – who mostly seem to be drawn from the states surrounding the ur-dravidian state of Tamil Nadu ( all the eager sarswathi-sindhu, anti AIT theory, anti dravidian/tamil proponents are either keralites, kannadigas, or telugus, who somehow want to be washed clean of their Dravidian influences and claim some pure Aryan descent) .

How pathetic.

You can go crying to your Sanskritic brethren, and they probably will let you sit in the last bench and lick their boots.

And the less said about your coining words like neo-semites, meso-semites, the better.

Have a good day, neo-wanne-be-arya/brahmin.

Palm Tree said...

The words on the post were from a different person, not Mr.Srinivasan. It's in the name below the post.
There are new authors.

nizhal yoddha said...

i cannot be bothered to argue with you, masil the 'dravidian'. this is because my time is too valuable. instead of arguing with one brainwashed, close-minded person (that is what a 'dravidian' is, by definition), i could spend the time to write something that would be read by thousands of people.

i already wasted about ten minutes glancing through your blog, which is where i found out that you and your family are admirers of *benny hinn*. enough said. such people are beyond redemption. if you are a fan of an outright charlatan like benny hinn, it's not surprising you are a fan of that ruffian EVR naicker, another charlatan who was, for good measure, also a pedophile and a thug. yes, we know of him marrying a 15-year-old when he was 56. why, he couldn't find a 9-year-old?

i knew you were a 'dravidian' because the only people who are worried about my caste are 'dravidians', christists and communists. your blog confirmed it. you folks are the worst casteist bigots in india. casteism is your one and only thing. i am embarassed that after an alleged IIT education, you still are such a racist and casteist thug.

and you are a liar, too. if you hadn't assumed i was a tamil brahmin, you wouldn't have launched an assault on me accusing me of attacking low-castes, when in fact i did not. let's face it, you saw my name, 'srinivasan', assumed i was a tamil brahmin, and attacked me. when i said i wasn't, you went and read my blog and you were looking only for hints about my caste. my only identity is my caste, as far as you are concerned. i return the favor, your only identity is your blind faith.

another example of the 'dravidian' repeated lie: naicker as 'vaikom hero'. actually he was 'vaikom zero', because absolutely nobody paid any attention to him. he came, he saw, he was ignored at vaikom. but in 'dravidian' lore he was a 'hero'. all your heros are similarly nobodies. yours is merely a thuggish cult.

'dravidians' believe in something as ridiculous as the tooth fairy. there is no such animal as a 'dravidian'. there have only been 'indians' living in india since time immemorial. 'dravidian' is a figment of the fertile imagination of one bishop caldwell, much like jesus was imagined by paul.

as for ezhavas being buddhists who came from sri lanka, that has as much proof as the theory that says you 'dravidians' are descendents of pithecanthropus erectus pre-human great apes. although in your particular case i must reserve judgment.

as to why 'dravidians' are universally despised, it is because of two things.

1. it is hard to take anybody seriously when they believe in the tooth fairy.

2. it is even more hard to like them when the tooth-fairy believers put on imperial airs and act like they own the place, eg. mullaperiyar, salem railway division, vizhinjam port issues.

i'd say people from kerala, karnataka, and andhra, and most of the people in tamil nadu (other than the loud 10% minority of 'dravidians') would rather deal with hindi imperialists than you losers.

you are perfect neo-semites, manufactured by the meso-semite christists to create dissent in the country. a lot of your 'leaders' have become very rich in the process. good for them.

and you want us to reject our sanskrit names. why, so that you can lord it over us with your silly tamil names? and exactly why would we do that? because we are enamored of your culture, which is a big nothing? tamil nadu under the 'dravidians' is a cultural desert.

ancient tamil culture was wonderful, and others in south india respect it. in fact, malayalam retains more old tamil than modern tamil, including the old meters and figures of speech. and guess what, the greatest literary figure in tamil, ilango, was a kerala person!

but this modern 'dravidian' culture is a nihilist, ugly, nazi culture. you might remember nazism, another neo-semitic creation.

your crap is not welcome on this blog, i have no compunctions about cutting you out, as you are a perfect example of blind hatred. in other words, a standard 'dravidian'. just buzz off!

here's a long and rather entertaining article on the 'aryan' bullshit.

=======



ARYAN INVASION OF CALIFORNIA: GLOBAL BACKGROUND

N.S. Rajaram

Fall of the Third Reich did not put an end to academic race theories that formed the core of its ideology. In various guises, their legacy continues in Western academia as well as in the politics of countries formerly under European rule. While avoiding overtly racial terms, scholars in disciplines like Indo-European Studies continue to uphold scientifically discredited and historically disgraced theories built around the Aryan myth. Some academics have resorted to media campaigns and political lobbying to save their theories and the discipline from natural extinction— a tactic that came to the fore when California education authorities attempted to remove these theories from their school curriculum. The legacy of racism persists in sectarian politics in South India, and most insidiously in Africa where it gave rise to the horrific Hutu-Tutsi clashes in one of the worst genocides in modern history. A singular feature of this neo-racist scholarship is the replacement of anti-Semitism by anti-Hinduism.

Mutated racism

In a remarkable article, “Aryan Mythology As Science And Ideology” (Journal of the American Academy of Religion1999; 67: 327-354) the Swedish scholar Stefan Arvidsson raises the question: “Today it is disputed whether or not the downfall of the Third Reich brought about a sobering among scholars working with 'Aryan' religions.” We may rephrase the question: “Did the end of the Nazi regime put an end to race based theories in academia?” An examination of several humanities departments in the West suggests otherwise: following the end of Nazism, academic racism may have undergone a mutation but did not entirely disappear. Ideas central to the Aryan myth resurfaced in various guises under labels like Indology and Indo-European Studies. This is clear from recent political, social and academic episodes in places as far apart as Harvard University and the California State Board of Education.

Two decades after the end of the Nazi regime, racism underwent another mutation as a result of the American Civil Rights Movement led by Dr. Martin Luther King. Thanks to the Civil Rights Movement, Americans were rightly made to feel guilty about their racist past and the indefensible treatment of African Americans. U.S. academia also changed accordingly and any discourse based on racial stereotyping became taboo. Soon this taboo came to be extended to Native Americans, Eskimos and other ethnic groups.

In this climate of seeming liberal enlightenment, one race theory continued to flourish as if nothing had changed. Theories based on the Aryan myth that formed the core of Nazi ideology continued in various guises, as previously noted, in Indology and Indo-European Studies. Though given a linguistic and sometimes a cultural veneer, these racially sourced ideas continue to enjoy academic respectability in such prestigious centers as Harvard and Chicago. Being a European transplant, its historical trajectory was different from the one followed by American racism. Further, unlike the Civil Rights Movement, which had mass support, academic racism remained largely confined to academia. This allowed it to escape public scrutiny for several decades until it clashed with the growing Hindu presence in the United States. Indians, Hindus in particular saw Western Indology and Indo-European Studies as a perversion of their history and religion and a thinly disguised attempt to prejudice the American public, especially the youth, against India and Hinduism to serve their academic interests.1

The fact that Americans of Indian origin are among the most educated group ensured that their objections could not brushed away by “haughty dismissals” as the late historian of science Abraham Seidenberg put it. Nonetheless, scholars tried to use academic prestige as a bludgeon in forestalling debate, by denouncing their adversaries as ignorant chauvinists and bigots unworthy of debate. But increasingly, hard evidence from archaeology, natural history and genetics made it impossible to ignore the objections of their opponents, many of whom (like this author) were scientists. By the turn of the millennium, there was an uneasy stalemate, with science chipping away at the edifice of the Aryan theories with its advocates tenaciously clinging to them and postponing the inevitable. But in November 2005, there came a dramatic denouement, in, of all places, California schools. Academics suddenly found it necessary to leave their ivory towers and fight it out in the open, in full media glare— and under court scrutiny. This is what we may look at next.

Aryans invade California

To summarize the California invasion by ‘Aryan’ academics: Aryans, a mythical race of people which science and the defeat of Nazi Germany had consigned to the fringes of academia and politics found a temporary refuge in the history texts to be used in California schools. Led by the Harvard based linguist Michael Witzel, a motley group of mostly European scholars successfully lobbied the California State Board of Education (CSBE) to save the theory of an 'Aryan' invasion of India from being removed from schoolbooks. It was to prove a Pyrrhic victory and a public embarrassment; California education authorities were soon forced to retract Witzel’s ‘expert’ suggestions. They also had to face lawsuits from which they came out badly bruised.

This was the aftermath of an acrimonious editing process in which Witzel, with possible support from the California Education Secretary Alan Bersin, put pressure on California officials to have this scientifically discredited theory included in textbooks. This curious affair raises doubts about the role played by Secretary Bersin who serves also on the board of the Harvard Corporation which employs Witzel. Willingly or unwittingly, Bersin came to be seen as the fulcrum of support for Witzel and his colleagues in their dubious campaign that went on to embarrass both Harvard and the California Department of Education.

While the media covered the story as a case of newfound assertiveness on the part of the Hindus, Witzel and his colleagues claimed they were motivated solely by objectivity and scholarly integrity. According to them it was a case of faith against scholarship. The cloud of controversy though tended to obscure the real story— of a desperate campaign by Witzel and his colleagues to save the Aryan myth, which happens to be central to the academic discipline known as Indo-European Studies. Indo-European is a politically correct euphemism for Aryan. (Another is Caucasian.)

It all began innocently enough, when Grade VI textbooks used in California schools came up for revision in 2005. Some Hindu, Islamic and Jewish groups objected to the way their religions were depicted in some of the textbooks. Hindus objected also to the history portion for including the scientifically discredited, nineteenth century theory of the Aryan invasion of India. California school authorities asked the Hindu groups along with others to suggest suitable changes.

After some discussions, mostly with regard to the format, the California Department of Education (CDE) released a memorandum detailing the changes submitted to the State Board of Education (CSBE) on November 8, 2005. It was at this point that Michael Witzel intervened uninvited. On the very next day, November 9, CSBE President Ruth Green read out a petition submitted by Witzel and co-signed by 46 other scholars claiming to be experts on India, objecting to the edits suggested by the Hindu groups charging they were unscholarly and politically motivated. Changes submitted by Christian, Muslim and Jewish groups were passed without discussion, but Green withheld those submitted by the Hindus. She went a step further and appointed Witzel to a super-committee, to review the changes relating to Hinduism and India. All its members had actively colluded with Witzel in his propaganda and lobbying campaign.

It was a mystery how Witzel, within a day, could get so many signatures from all over the world. Most petitioners were from Europe with nothing at stake in what California schools teach their children. A few (non-Europeans) later retracted. This suggests that Witzel’s move was pre-planned, helped by insiders and not a 24-hour wonder. It was soon apparent that the signatories, including Witzel himself, had not read the changes they were objecting to. He was coy about it when questioned at a public meeting in Harvard, claiming that the subject was sub judice. (This was because of law suits filed against the CSBE’s ‘flawed and illegal’ review procedure.)

The next meeting in January 2006 was held in secret, from which Hindu groups were excluded. Witzel took advantage of the secrecy to reverse many of the changes. While some of it related to Hinduism, it became clear that his real concern was saving the Aryan invasion theory from being axed. Witzel trumpeted the outcome as a victory, but the celebration proved to be premature. The unusual procedure by which it was done and Witzel’s own unscholarly language and rhetoric landed the California Department of Education in several law suits. A judge hearing the case slammed the CSBE for following ‘underground procedures’ using ‘hostile academics’. Witzel too paid a heavy price, being increasingly seen as less a scholar than a propagandist and political lobbyist. His credibility as scholar stood shattered.

Given Education Secretary Bersin’s position at Harvard, Witzel’s immediate appointment to the super-committee with virtual veto power over the contents comes as no surprise. The real question is what Witzel and Bersin hoped to gain by having the disgraced Aryan theories taught in California schools. To see this one needs to recognize the precarious state of the discipline called Indo-European Studies. It is a nineteenth century European creation that has been losing ground to science. Witzel and his European colleagues are among its last holdouts. Both students and funds have been declining in the department where Witzel teaches. As a member of the Board of Overseers of the Harvard Corporation Bersin has responsibility for fund raising.

Ever since Witzel moved to Harvard from Europe (he is German by birth), its Department of Sanskrit and India Studies has been in a state of turmoil. He was forced to step down as department chairman in 1995, following student complaints about his conduct. Enrica Garzilli, whom Witzel had brought in as a faculty member was fired by Harvard as unqualified. She sued the university. Witzel himself threatened to sue a student for asking some questions. Now Hindu parents and groups have sued the State of California for violating their children’s civil rights. Curiously for an academic, legal troubles seem to dog Witzel wherever he goes.

We may never know who initiated Witzel’s California campaign— whether Alan Bersin gave Witzel a chance to redeem himself following his disastrous performance at Harvard, or if Witzel saw an opening to get students and funding with Bersin at the helm of the Department of Education in California. Email traffic surrounding IER (Indo-Eurasian Research), an Internet group co-founded by Witzel, suggests that the idea came from some of its members, possibly one Steve Farmer, Witzel’s closest associate following Enrica Garzilli’s expulsion from Harvard. Farmer lives in California from where he has been reporting on developments in the state.

Problems at Harvard are part of a wider problem in Western academia in the field of Indo-European Studies. Several ‘Indology’ departments—as they are sometimes called—are shutting down across Europe. One of the oldest and most prestigious, at Cambridge University in England, has just closed down. This was followed by the closure of the equally prestigious Berlin Institute of Indology founded way back in 1821. Positions like the one Witzel holds (Wales Professor of Sanskrit) were created during the colonial era to serve as interpreters of India. They have lost their relevance and are disappearing from academia. This is the real story, not teaching Hinduism to California children.

Witzel’s California misadventure appears to have been an attempt to have his version of Indian history and civilization introduced into the school curriculum in the hope that some of them may later be drawn into his department when they graduate. Otherwise, it is hard to see why a senior, tenured professor at Harvard should go to all this trouble, lobbying California school officials to have its Grade VI curriculum changed to reflect his views.

To follow this it is necessary to go beyond personalities and understand the importance of the Aryan myth to Indo-European Studies. The Aryan myth is a European creation. It has nothing to do with Hinduism. The campaign against Hinduism was a red herring to divert attention from the real agenda, which was and remains saving the Aryan myth. Collapse of the Aryan myth means the collapse of Indo-European studies. This is what Witzel and his colleagues are trying to avert. For them it is an existential struggle.

Americans for the most part are unaware of the enormous influence of the Aryan myth on European history and imagination. As previously observed, while the defeat of Nazi Germany put an end to its political influence, it has survived in various guises in Western academia under the umbrella of Indo-European Studies. This was the point raised by scholars like Stefan Arvidsson cited earlier. Central to Indo-European Studies is the belief—it is no more than a belief—that Indian civilization was created by an invading race of ‘Aryans’ from an original homeland somewhere in Eurasia or Europe. This is the Aryan invasion theory dear to Witzel and his European colleagues. According to this theory there was no civilization in India before the Aryan invaders brought it— a view increasingly in conflict with hard evidence from archaeology and natural history.

The politics of Aryanism

Given the Aryans’ importance to their worldview, it is extraordinary that after two hundred years of voluminous outpourings, these scholars are unable to identify them. Originally they were claimed to be a race related to Europeans but science has discredited it. After the defeat of Nazi Germany, scholars avoid overtly racial arguments but the basic idea of an invasion by Europeans bringing civilization to India is retained even if they acknowledge that ancient Indian records know nothing of any such invasion. All we have are dogmatic assertions of their central belief. According to the late Murray Emeneau, a leading figure in Indo-European linguistics: 2

At some time in the second millennium B.C., probably comparatively early in the millennium, a band or bands of speakers of an Indo-European language, later to be called Sanskrit, entered India over the northwest passes. This is our linguistic doctrine which has been held now for more than a century and a half. There seems to be no reason to distrust the arguments for it, in spite of the traditional Hindu ignorance of any such invasion. (Emphasis added.)

This is typical of the field, with arguments closer to theology than to science. Aryans are needed because there can be no Aryan invasion without the Aryans and also no Indo-European Studies. It is a case of the tail wagging the dog.

Scientists had long ago dismissed the idea of the Aryan race. As far back as 1939, Sir Julian Huxley, one of the great biologists of the twentieth century wrote: 3

In England and America the phrase ‘Aryan race’ has quite ceased to be used by writers with scientific knowledge, though it appears occasionally in political and propagandist literature…. In Germany, the idea of the ‘Aryan race’ received no more scientific support than in England. Nevertheless, it found able and very persistent literary advocates who made it appear very flattering to local vanity. It therefore steadily spread, fostered by special conditions. (Emphasis added.)

These ‘special conditions’ were the rise of Nazism in Germany and British imperial interests in India. Its perversion in Germany leading eventually to the Nazi horrors is well known. The fact that the British turned it into a political tool to make their rule acceptable to Indians is not generally known. A recent BBC report acknowledged as much (October 6, 2005): 4

It [Aryan invasion theory] gave a historical precedent to justify the role and status of the British Raj, who could argue that they were transforming India for the better in the same way that the Aryans had done thousands of years earlier.

That is to say, the British presented themselves as ‘new and improved Aryans’ that were in India only to complete the work left undone by their ancestors in the hoary past. This is how the British Prime Minister Stanley Baldwin put it in the House of Commons in 1929: 5

Now, after ages, …the two branches of the great Aryan ancestry have again been brought together by Providence… By establishing British rule in India, God said to the British, “I have brought you and the Indians together after a long separation, …it is your duty to raise them to their own level as quickly as possible …brothers as you are…”

All this makes abundantly clear that theories based on the Aryan myth are modern European creations that have little to do with ancient India. The word Arya appears for the first time in the Rig Veda, India’s oldest text. Its meaning is obscure but seems to refer to members of a settled agricultural community. It later became an honorific and a form of address, something like ‘Gentleman’ in English or ‘Monsieur’ in French. Also, it was nowhere as important in India as it came to be in Europe. In the whole the Rig Veda, in all of its ten books, the word Arya appears only about forty times. In contrast, Hitler’s Mein Kampf uses the term Arya and Aryan many times more. Hitler did not invent it. The idea of Aryans as a superior race was already in the air— in Europe, not India. 6

Indo-Europeans: elusive or non-existent?

To understand Witzel’s California campaign we need to place these Aryan theories in their historical context— as part of some European thinkers’ striving to give themselves an identity based on their history and folklore. In his recent book Aryan Idols: Indo-European Mythology as Ideology and Science (2006, University of Chicago) Swedish scholar Stefan Arvidsson tells us:

For over two hundred years, a series of historians, linguists, folklorists, and archaeologists have tried to re-create a lost culture. Using ancient texts, medieval records, philological observations, and archaeological remains they have described a world, a religion, and a people older than the Sumerians, with whom all history is said to have begun.

These are the mythical Aryans, now being called Indo-Europeans. After two hundred years of intensive search, they remain elusive, while science has shown them to be non-existent. But Indo-European scholars have not given up on them. Just as they created an Aryan invasion without Aryans they have created Indo-European Studies based on the non-existent Indo-Europeans. As Arvidsson observes:

No objects can definitely be tied to them, nor do we know any ‘Indo-European’ by name. In spite of that, scholars have stubbornly tried to reach back to the ancient ‘Indo-Europeans,’ with the help of bold historical, linguistic, and archaeological reconstructions, in the hopes of finding the foundation of their own culture and religion there.

The only literature we have that goes back to such antiquity is Indian literature. But Europeans of the colonial era could not conceive of an Indian source for their culture. India was taken out of Indo-European Studies, and made the recipient of European thought, culture and even language via the Aryan invasion. In Arvidsson’s words: “The theory about India as the original home of the Indo-Europeans, and the Indians as a kind of model Aryans, lost supporters during the nineteenth century, and other homelands and other model Aryans took their place instead.” (Emphasis added.)

The Aryans (or Indo-Europeans) and their homeland were gradually moved westward until they were made to settle in Eurasia and even Germany. In the hands of German scholars, Aryans and their language became “Indo-Germanische.” It is this worldview, and its academic incarnation calling itself Indo-European Studies that Witzel and his colleagues are fighting to save from extinction.

To summarize, the goal of Indo-European studies is not so much to understand India as it is to “show that there existed a rich ‘German’ mythology that could successfully compete with classical Judeo-Christian traditions.” It is hardly surprising that anti-Semitism was tied up with it. Now anti-Hinduism has now taken its place. This anti-Hinduism too is more cultural than religious, like anti-Semitism in pre-War Europe. Its goal is to detach their mythical Indo-European ancestors from India, just as pre-war Aryan theories sought to erase the Judaic heritage of Christian Europe. This lies at the root of the ‘ideological abuse’ (in Arvidsson’s words) that Indo-European Studies has been guilty of:

There is something in the nature of research about Indo-Europeans that makes it especially prone to ideological abuse— perhaps something related to the fact that for the past two centuries, the majority of scholars who have done research on the Indo-Europeans have considered themselves descendants of this mythical race.

This ‘ideological abuse’ reached its climax in the Nazi regime. The recent California campaign must also be seen in the same light: ideological abuse in the name of scholarship to support a worldview combined with a concern for survival.

For a brief, transient period, advocates of the Aryan myth succeeded in saving their theory from being axed, but in the process they have undermined the credibility of the textbooks and public confidence in the California education system. The wide publicity that their campaign received and the law suits that followed have dealt a severe blow to teacher morale. The real victim in this farcical tragedy is not Hinduism, which will survive the assault, but the children of California who have been used as pawns in the struggle for survival of a discredited academic discipline and its priesthood.

An African tragedy: Tutsi invasion theory

While race theories have led to stereotyping and academic and ideological abuse, they are also guilty of horrendous crimes. The Nazi Holocaust is justly infamous, but not many are aware of their contribution to the more recent Hutu-Tutsi conflicts in Africa. What Indologists could not do in India with their Aryan theories, ethnologists succeeded in doing in Africa with their race-based Tutsi invasion theory— trigger genocide. Here is the story in brief.

When we look at the map of middle Africa, we see two little countries named Rwanda and Burundi, bordering on Zaire (or the Democratic Republic of Congo). Few Indians know the recent history of these unfortunate countries or the cause of the recent catastrophes that engulfed them. As reported in the Western media, these countries are inhabited by two supposedly different ethnic groups, the so-called Hutus and Tutsis. The ethnic composition of these two countries is as follows.

Rwanda: Hutu 84%, Tutsi 15%, Twa (Pygmies) 1%

Burundi: Hutu 85%, Tutsi 14%, Twa 1%

In other words, their compositions hardly differ at all. But according to Western anthropologists, mainly colonial bureaucrats and missionaries, the Tutsi are supposed to be a Hamitic people, a race that was often intermixed with the whiter races of the North, notably from Ethiopia and Egypt, which in their turn were intermixed with some West Asiatic people, mainly the Hittites, by repeated invasions from the North. These people, the Tutsis, are supposed to have arrived from the North and not native to Rwanda. The analogy to the invading Aryans is immediate and striking, but doesn’t stop here.

The majority of Hutus are said to be Bantu, of original African race, which spilled out from the middle of the West African coast of Nigeria, Cameroon, Ghana, Togo, Benin, Cote d’Ivorie (Ivory Coast) and the inland countries of Burkina Faso and its neighbors.

In this scenario, which is contradicted by genetic analysis, the Tutsis (like the Aryans) are foreign invaders or migrants in the Rwanda-Burundi region. The Hutus, like the Indian Dravidians, are said to be much older people, but not the original inhabitants. The original inhabitants are said to be the Pygmies (or Twa), who constitute barely 1 percent of the people. The interesting part of the theory is the role assigned to the Tutsi minority. They are made into a superior race of invaders, just like the Aryans, and supposedly constitute the aristocratic elite and the oppressors of the Hutu majority.

According to this theory, the minority Tutsi have subjugated the indigenous, but not too indigenous (compared to the Pygmies) Hutus for centuries and forced them into the inferior position of agriculture. Now the key notion: Hutus and Tutsis are really two completely separate races, with the ‘black’ Hutus forming the oppressed majority, and their relatively fair invaders, the Tutsi, forming the oppressors.

This in essence is the Tutsi invasion theory, the African version of the Aryan invasion theory. The similarities are startling, even to the extent of the Dravidians in India being preceded by earlier inhabitants, the aborigines (the so-called adi-vasis), who have their African counterpart in the Pygmies. So we have the African Pygmy-Hutu-Tutsi sequence corresponding to the Indian aborigines-Dravidian-Aryan scheme.

It is a curious experience to look at the political evolution of this grotesque theory and its monstrous fallout. Until the coming of the Europeans, the Tutsis and the Hutus never saw themselves as different. Nor were they engaged in any racial wars. With the European scramble for Africa, Rwanda-Burundi became part of the short-lived German East Africa. After Germany’s defeat in the First World War, it became part of the Belgian colonies in Africa. This notion of the Tutsi-Hutu racial difference began to be drilled into the natives by colonial administrators, some academics (not unlike present day Indologists) and missionaries known as the Pere Blancs (White Fathers). (There are no Pere Noirs or Black Fathers.) They invented the Tutsi invasion theory and labeled the Hutus as the victims of Tutsi invasion and oppression.

It is worth noting that this period, between the two world wars, was the heyday of race theories in Europe. It seems the notion of superiority due to difference in skin color—imagined in this case—is indelibly ingrained in the European psyche. Its politics has collapsed, not due to any dawn of enlightenment on its proponents but the defeat of Nazi Germany. It has continued however in Western academia as Indo-European Studies and in other guises.

As with the Aryan theories and their various offshoots, this Tutsi-Hutu division has no factual basis. They speak the same language, have a long history of intermarriage and have many cultural characteristics in common. Differences are regional rather than racial, which they were not aware of until the Europeans made it part of their politics and propaganda.

The division if any was occupational. Agriculturists were called Hutu while the cattle owning elite were referred to as Tutsi. The Tutsi, like the Indian Aryans, were supposed to be tall, thin and fair, while the Hutu were described as short, black and squat— just as the Indian Dravidians are said to be. Since the Tutsi today don’t fit this description, scholars claimed that their invading ancestors did. They offered no proof but, being based on no evidence, their claim cannot be disproved either. In fact, it is impossible today to tell the two people apart. They are separate because government records carried over from colonial days say so.

This fictional racial divide was created and made official by colonial bureaucrats during Belgian rule. The Belgian Government forced everyone to carry an identity card showing tribal ethnicity as Hutu or Tutsi. This was used in administration, in providing lands, positions, and otherwise playing power politics based on race. This divisive politics combined with the racial hatred sowed by the Tutsi invasion theory turned Rwanda-Burundi into a powder keg ready to explode.

The explosion came following independence form colonial rule. Repeated violence after independence fueled this hatred driven by this supposed ethnic difference and the concocted history of the Tutsi invasion and oppression. Some 2.5 million people were massacred in this fratricidal horror of wars and genocides. Unscrupulous African leaders, like the self-styled Dravidian politicians of India, exploited this divisive colonial legacy to gain power at the cost of the people. Hutu leaders described the Tutsis as cockroaches, telecasting their tirades on the radio during the 1994 genocide of the Tutsis. This led ordinary Hutus to massacre the Tutsis en masse in a bid to annihilate them completely.

So a peaceful, placid nation with a common populace, sharing a common language, culture and history was destroyed by colonialist, racist concoction called the Tutsi invasion theory. It was entirely the handiwork of colonial bureaucrats, missionaries and pseudo-scholars building careers on the discredited notion of race.

It is of course no coincidence that ideas that led to the Holocaust in Europe should have led to genocide in Africa. The disgrace is that they continue to exist in Western academia in various guises, ready to come out of the closet at an opportune moment. This is what was seen during the recent California school curriculum revision.

History lesson: transplanting the poison tree

Why should we learn all this? Because the Tutsi invasion theory has ominous parallels to the Aryan invasion theory and the Aryan myth, which scholars are trying desperately to save using linguistics or, Indo-European Studies or some similar fig-leaf. Sectarian tension and violence, thankfully not on the same horrific scale, was incited between North- and South Indians by self-styled Dravidian parties like the DMK, AIDMK and their many offshoots and incarnations. These are the poisonous legacy of the colonial-missionary racist offspring.

Why did India not go the way of Rwanda-Burundi? Not for lack of trying but because the cultural foundation of Hinduism proved too strong. It defeated the designs of politicians and propagandists masquerading as scholars. It is no coincidence that Rwanda and Burundi had been converted to Christianity, preparing the ground for sectarian conflict. Several church figures, including priests and nuns have been found guilty of complicity in the Tutsi massacres. As in India, Christianity was a colonial tool and missionaries little more than imperial agents.

Their failure in Hindu India is also what is behind the visceral anti-Hinduism of Witzel and his colleagues. It came to the fore during the recent California school controversy. This is enhanced by the fact that Hindu scholars have been at the forefront of exposing their designs and debunking their scholarly claims. An Internet group (IER or Indo-Eurasian Research) co-founded by Witzel has been doing little more than spewing venom at Hindus and their practices, in language and style that bear comparison with Nazi era publications like Julius Streicher's Der Strummer.

They may have been defeated this time, but there is no room for complacency. The divisive politicians of India and their friends and colleagues in academia can come together to defend the Aryan-Dravidian divide. California last year was an example of such an unholy nexus. 7 Had Witzel and his colleagues succeeded in planting their poison tree in California schools, it would have become fertile ground for demagogues to turn the ethnically diverse California into a powder keg of animosities.

This brand of pseudo-scholarship cannot survive once their Aryan theories end up in the dustbin where they belong. Recognizing this, their advocates no longer engage in debate but resort to name calling. Any opposition to the Aryan theories is denounced as emotional, chauvinistic, and the handiwork of Hindu nationalists and fundamentalists. Like the artificial Aryan-Dravidian divide, the Tutsi-Hutu divide is also denied by respectable scholarship, including Western scholarship. Are we to denounce these—and a million Tutsi victims of the genocide—as the handiwork of these nationalistic chauvinistic Tutsis who deserved their fate?

The Aryan myth—and its advocates—have both been exposed, but it would be a serious error to assume that it has been put to rest. Bad ideas have a way of resurfacing especially when self interest is at stake. Writing about the persistence of superstitions like belief in witches and witchcraft in Europe, Charles Mackay, in his famous book Extraordinary Popular Delusions and Madness of Crowds observed (1841):

So deeply rooted are some errors that ages cannot remove them. The poisonous tree that once overshadowed the land might be cut down by the sturdy efforts of sages and philosophers; the sun may shine clearly upon spots where venomous things once nestled in security and shade; but still the entangled roots are stretched beneath the surface, and may be found by those who dig. Another King like James I [a self professed expert on demonology] might make them vegetate again; and more mischievous still, another Pope like Innocent VIII [who initiated the Inquisition against witches] might raise the decaying roots to strength and verdure.

One may add that scholars and academics are no more immune to the lure of obscurantism than medieval popes and kings, especially when their survival is at stake. With their base crumbling in Europe, these purveyors of hate are looking for fresh soil in places like California to plant their poison-bearing trees.

Acknowledgement: I am grateful to Sri Pankaj Saksena for valuable information relating to the Tutsi invasion theory and its legacy of horrors.

NOTES

1. Curiously the very success of the Civil Rights Movement in the United States has helped these European race theories by shielding them from scrutiny. In the U.S., Aryan theories are associated with fringe groups like the Ku Klux Klan, not prestigious institutions like Harvard. It must be added that this is not official Harvard policy but a negative fallout of academic freedom, with a tenured faculty member misusing his position. Still one hopes that Harvard authorities can reign in someone who is increasingly a blot on its liberal image.
2. Quoted in Sarasvati River and the Vedic Civilization: History, science and politics by N.S. Rajaram (2006), New Delhi: Aditya Prakashan, page 31. The original source (cited in the book) is not easy to access.
3. Op. cit. p. 127. Some recent claims of a genetic basis for the Aryan invasion are easily refuted. See Sarasvati River… (Op. cit.) for a discussion of the current state of Aryan theories.
4. Op. cit. p. 128.
5. Ibid.
6. It is important to note that Hitler and the Nazis appropriated their ideas and symbols from European mythology, not India. Hitler’s Aryans worshipped Apollo and Odin, not Vedic deities like Indra and Varuna. His Swastika was also European (‘Hakenkreuz’ or hooked cross) not Indian. It was seen in Germany for the first time when General von Luttwitz’s notorious Erhardt Brigade marched into Berlin from Lithuania in support of the abortive Kapp Putsch of 1920. The Erhardt Brigade was one of several freebooting private armies during the years following Germany’s defeat in World War I. They had the covert support of the Wehrmacht (Army headquarters).
7. Several fringe groups from the Communists to those claiming to represent ‘Christian Dalits’ (an oxymoron) ranged behind Witzel in his campaign. The court dismissed them and their claims.

Mohan said...

I am speechless by your diatribe. The disease is worse than I thought. Anyway for whatever it is worth.. a few thoughts.

The lesser said about your obsession with 'Dravidians' the better; because it seems to be a bugbear
for you. I have never identified as a 'dravidian' in my posts or on my bog. And talking about that, it
really flabbergasts me that you think I am an admirer or 'benny hinn' . In fact I diss him and the local
indian christian cults. Your powers of observation are truly admirable, or is it your "blind faith", that
everything you see you want to twist to your worldview.

I am not a christian ( I just said family ) and nor do I identify as dravidian. You just need labels ( your
mind seemingly cannot deal with anything else) to slap on people so that it makes it easier and
comfortable for you to deal with them. I am not surprised. It is a recidivist Hindu reaction. Because
it is a 3000 year habit to "brand" people and "situate" them in the cultural landscape and ascribe
attributes to them and them prescribe behaviour to them, That is castiesm.

And who said I am an admirer of periyar. Even if I were to be I dont know what his marrying a 15 yeart
old has to do with me. You just want to prop up straw men and shoot them down. which is what you
do again when you say i assumed you were a brahmin. You wax eloquent on rediff many time about
your 'caste' ( and I am not worried about it please, I am not worried about anything about you; its
worthless to waste time on you.) that i do not need to assume you are a brahmin. LIke I said you are
just a wannabe brahmin.

I know who N.S. Rajaram is. Another HIndutva revisionist with scant credentials for the revisionist
history he is advocating. ( like David Frawley and Konraad Elst and Subash Kak and the rest).

And we know about Mr. Rajaram's "Horseplay" in Harappa , don't we. The whole fraudulent horse
seal incident. But then that is to be assumed to be par for the course for people who advocate the
"scientific" status of pseudo-sciences like astrology, vastu and vedic math/ sciences.

( aside: and who can forget your immpecable logic about the tsunami, right?)

Their whole "Project" of Hindutva is imbued with confounding mythology with archeology, anthropology
and linguistics. The less said about their sources the better.

As much as you assert that "dravidians believe in something as ridiculuous as the tooth fairy" ...
your "cradle of civilization theories" which are advanced just to suit your HIndutva Ideology with
no clear cut proof, or any firm basis in scientific method ( remember IIT?) is as much a illustration
of believing in a tooth fairy. And what is more it is a faith that is rooted in hostility and hatred.
You glibly term dravidian (movement and parties?) as Nazi like. Your ideology is more Nazi like than
anything in India currently. In fact your founding fathers openly admired Hitler and his ways. The urge to
build this greatness of HIndu Society ( very Nazi like, don;t you think - this pure source, fount of all
things good in human civilization, and a grand past greatness that was corrupted by other people)
( Pot calling the kettle black was no more apt than this, and the kettle is a propped up bogey-man in this case).
You are so confused, but driven by this vision that. you hate those you call "dravidian" ( read your own
rant), yet you want to claim that all people in india originated from the same source which is in
some vedic past. You guys should make up your mind.

You can live in your mind, Mr. Srinivasan. But please spare the rest of the world this cataloguing
of innanities that is your website. Just because the WWW is around doesn;t mean that you can
spew whatever you want and expect the world to heel. And, and lose your Hindu habit of labelling
and situating people so it gets more comfortable for you to deal with it. You have sankritized to a
great extent, so I do not know if you will succeed even if you have the inclination to try.

Mohan said...

I am not sure whatyou mean by your self coined words like neo-semite, meso-semite etc.
You seem to have forgotten paleo-semite. Maybe that is kept for the "pure hindus" after they
have proved their grand past homeland in the the heart of india. Because you guys are, if you
didn;t notice, becoming more and more semitic. The HIndu religion will soon have a central
authority like the Church from all accounts. and an official version of the history of the world
Just like those semitic religions we will have a holy book I am sure and a central place
of pilgrimage ( ayodhya?) ..

But I am digressing. And more than anything wasting my time here.
Anyway, thanks for entertaining me. It was hilarious, if not educative.

Have a nice life.