oct 10, 2008
how christists are swiping hindu traditions and expropriating them.
and, surprise, surprise, the person in the forefront is (drum roll) yet another kerala christist: saju
thanks
rajeev
how christists are swiping hindu traditions and expropriating them.
and, surprise, surprise, the person in the forefront is (drum roll) yet another kerala christist: saju
thanks
rajeev
---------- Forwarded message ----------
From: Shahryar
From: Shahryar
ASIA Young Catholics Go From Bangladesh To India To Learn Liturgical Dance by Julian S. Das
On 2008-10-8 KOLKATA, India (UCAN) -- Jhotan Sylvester Serao traveled on a bus from Dhaka to Kolkata for a dozen hours to fulfill his desire to learn liturgical dance. "I have been dancing since my school days and taken part in many programs," the Dhaka-based World Vision worker admitted to UCA News, "but I never before learned how to dance formally." Serao is one of 12 Bangladeshi Catholics aged 18-30 who came here on Sept. 25 to learn rudiments of dance so as to enliven liturgical worship back home. Their two-week dance workshop is being run at the residence of Jesuit Father Saju George Moolanthuruthil in Kolkata, 1,460 kilometers southeast of New Delhi. The 43-year-old priest, popularly called Father Saju, has a master's degree in dance and is trained in Bharatanatyam dance. Bharatanatyam, a classical dance form popular in southern India, grew out of a traditional temple dance based on Hindu epic stories. Father Saju uses it to depict Christian themes such as the Trinity, Mother Mary and the Risen Christ. Serao said he came especially to learn how to use this dance form in liturgical celebrations when he returns to Bangladesh. Other group members also spoke with UCA News about their interest in dance, as well as their faith. Trishna Rodriguez said her family encouraged her to attend the workshop. Her interest in dance, she said, began as a child and it "brought me to Kolkata to learn more about using dance in the liturgy." According to the Bachelor of Arts student from Dhaka, people find it easy to understand the language of dance because it depicts life. She maintains that dance is "an effective means of communicating the message in liturgies." Last March, Father Saju gave a one-day workshop on liturgical dance in Dhaka, and it perked the group's wish to learn more. "We use dance in the liturgy," Serao said, "but we are not sure if what we do is liturgically correct." In Serao's view, liturgy in Bangladesh could become more meaningful and relevant if Church leaders accept liturgical dance. The young enthusiast wants more avenues for Bangladeshi Catholic dancers to cultivate their talent and use it to serve the local Church. Priyanka Russel, who plans a career in classical dance, added: "The themes and motifs of dance are universal. It is sure to ennoble Christian liturgy." Jenny Gomes has found the workshop a new experience. "I've been learning dance all these years by myself, but now I am learning pure dance with a clear vision," she said. She added that her group aims to invite Father Saju to Bangladesh to teach liturgical dance to a larger group next year. Kulandaivel Rajkumar, a Catholic resource person at the workshop, says that after the young Bangladeshis learn a model of sacred dance, they can improvise and adapt it to their situation. "They are sincere, hard-working and serious about dance," he told UCA News. Rajkumar, who works as a choreographer at New Delhi-based National School of Dance, teaches classical dance theory for two hours a day at the workshop. The daily program begins at 6 a.m. with yoga, and ends with a practice at 9 p.m. Father Saju said the workshop was designed to provide basic gestures, steps and mudra (symbolic finger positions) that the youths can use in the liturgy. His hope, he said, is that the youths become a catalyst for using simple dance forms to enrich liturgy in Bangladesh. "Ultimately, what we wish to achieve is to enhance our prayer and devotion in our liturgical celebrations, and dance can be one of the finest means in this effort." END |
4 comments:
Making A Mockery Of Jihad
In Shariah law, jihad can be declared only by the state or those empowered by it. Terror attacks, on the other hand, are planned and executed by a few individuals unrepresentative of any state or state institution. So their attacks cannot be legitimate by any Islamic or Shariah law. That is nothing but committing murder of innocent people. Also, according to Islamic laws, in jihad no non-combatant can be attacked, much less women, children and old persons and no civilian property can be destroyed unless it is being used for military purposes or for purposes of combat, says Asghar Ali Engineer an acknowledged authority on Islam based in Mumbai.
6 Comments More...
http://newageislam.com/ArticleDetail.aspx?ArticleID=858
The Shia-Sunni divide: How real and how deep? Can we move towards genuine unity?
Many Muslims throughout the world, both Sunni and Shia, are working towards dialogue and reconciliation between the two sects. They argue that it is just not possible to fully comprehend and much less to judge the historical figures of Islam and their motivations today, 13 or 14 centuries after the event, which led to the schism in Islam. Indeed, it is not possible to judge people even when events take place now in full view of the world media… India’s Shia and Sunni communities can serve as a beacon of hope in this process. Let us follow up on recent initiatives by Mohtarma Syeda Hamid and Maulana Kalb-e-Sadiq and keep moving in the direction of genuine, frank dialogue leading to real unity, says Sultan Shahin, editor, NewAgeIslam.com.
10 Comments More..
http://newageislam.com/ArticleDetail.aspx?ArticleID=857
Welcoming Terror on Campus: UC Irvine Invites Muslim Brotherhood Leader to Speak
As the fountainhead of global Islamic terrorism, Egypt’s Muslim Brotherhood has long had a public-relations problem. For years the Brotherhood has struggled to veil its reputation as a violent and reactionary religious movement without moderating the substance of its politics, which continue to include support for terror attacks and the institution of hard-line Sharia law. At the University of California at Irvine(UCI), the Brotherhood has now found an audience receptive to its efforts, writes Jacob Laksin , senior editor for FrontPage Magazine..
Also: UC Irvine Invites Muslim Brotherhood Leader to Speak
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http://newageislam.com/ArticleDetail.aspx?ArticleID=865
Can Deobandis be called Pink Wahhabis?
A correspondent in an interesting internet discussion writes: “Deobandis were once called Pink Wahhabi [Gulabi Wahhabi] by Late Ghulam Ahmed Parvez in his masterpiece "Tasawwuf Ki Haqeeqat" [Reality of Sufiism] but why? For those who try to understand the Deceptive Deobandis regarding their beliefs on Sufiism, a summary is as under in English Language [A Summary of three e-books in Urdu].”
The lengths to which sectarian Muslims would go to denounce each other as Kafir and Unbelievers and "Qabil-e-Gardanzani" (deserving death sentence) is amazing. And then they also claim that Islam is a religion of peace! Which, of course, it is! But if Muslims kill each other or at least prescribe death for each other in their normal discourse and in books written by the most revered of Ulema on the slightest and the most meaningless and unnecessary of pretexts, why should any non-Muslim believe that they are a peaceful people and Islam is a peaceful religion, particularly as Muslims claim that all their actions are informed by what is or is not prescribed in their religion.
NewAgeIslam.com would welcome any write-ups in support or rebuttal of the understandably one-sided arguments given below. If you can believe it, one of the correspondents calls our most revered of Sufi saints “Dacoits” or “Dacoits of the Faith”, whatever that means.
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http://newageislam.com/ArticleDetail.aspx?ArticleID=860
Look at the India map in the story
The top of Kashmir has been cut off and given to Piggistan.
IP address 204.0.5.10
of the news site, www.ucanews.com/ seems to be located in the USA: "Host name: a1127.g.akamai.net", as revealed by http://network-tools.com/
Come on ,
St Loyola , St Patrick , St christopher/columbus yadayada taught Natyashastraa to Parameshwara.
It is keralite sickular yesu/jesudas who discovered Carnatic Music.........
ar rehman just turns westwards looking up * piously* to get "inspired" enough to (de)compose music.
Sarcasm off/
About " sufis ":-
" In the chapter "Sufis and Militance," Frawley observes the "gullibility" of Hindus to Sufism, "even if it hides the same old fundamentalism and militance Hindus oppose. They will bow down at the grave of a Sufi saint without inquiring about what made the particular person holy. In a number of instances it was his slaughter of the infidels that was responsible for his sanctity, including the ancestors of these self-same Hindus."
" Sample citation: A prominent sufi of the Suhrawardi order, Saiyid Nuruddin Mubarak of the thirteenth century exhortation of Muslim rulers to "make every effort to disgrace and humiliate Hindus. They should not tolerate the sight of Hindus, and in particular they should exterminate the Brahmans, who are the leaders of heretics and the disseminators of heresy."
About the supposed tolerance of the Sufis, Frawley notes: ". . .even great Sufi poets like Attar and Sanai wrote in praise of Sultan Mahmud's destruction of Somnath as a great victory of Islam over idolatory. ... Some earlier teachers, like the great Persian poet Rumi, were used by Sufi orders as a mystical support for their more militant agendas, just as St. Francis of Assisi, a gentle and saintly figure, was used by the more militant Catholic Church to improve its image."
Frawley warns: "One should not think Sufi militance was an affair of the Middle ages and has been given up in modern times. Today there is an effort by Sufis to appear more liberal, not only in India but in the West, but if we look deeply this is often a public relations ploy. Ask such Sufis to criticize traditional Islamic militance. Ask them to honor the use of images in religious worship. Ask them to criticize traditional Islamic law with its cruel anti-blasphemy and anti-apostasy rules. Let their answer be your guide."
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