Tuesday, January 22, 2013

stanford: January 24 and 25: VERNACULAR URBANISM AND THE PROVINCIAL CITY IN SOUTH ASIA

---------- Forwarded message ----------
From: Sangeeta Mediratta <smedirat@stanford.edu>
Date: Mon, Jan 14, 2013 at 10:30 PM
Subject: January 24 and 25: VERNACULAR URBANISM AND THE PROVINCIAL CITY IN SOUTH ASIA
To:

Dear All, Please help publicize this event widely by forwarding the attached program and flier. Thanks!


VERNACULAR URBANISM AND THE PROVINCIAL CITY IN SOUTH ASIA

Dehradun_india_2006-2

4th Urban South Asia Seminar

January 24, 10:00 AM – 4:30 PM (From 3:00 PM – 5:00 PM on this day the seminar will convene in Encina Hall West, Room 208.)

January 25, 10:00 AM – 5:00 PM 

Stanford Humanities Center, Board Room 

The four major metropolitan cities in India, Mumbai, Delhi, Calcutta and Chennai, have a paradigmatic place in the literature on urban life in the entire region. Large cities like Bangalore and Ahmedabad are scantily studied as urban spaces, and so are Lahore, Karachi and Kathmandu. Other major urban spaces, such as Dhaka or Colombo, or Lucknow and Kanpur, are hardly studied in their contemporary form. However, the biggest absence in the scholarly understanding of urban South Asia is the massive landscape of hundreds of provincial cities, many of them exceeding 500,000 people. Most of these cities have emerged in the past few decades from being minor towns, local railway hubs and minor industrial centers.


This conference will explore two larger questions: (1) what spatial, political and cultural imaginings and designs define the public life of provincial cities? Do the metropolitan areas in the region provide hegemonic models or do we see attempts to define aesthetics, symbols and urban institutions that reflect specific regional histories? (2) As urban centers grow and diversify in terms of communities of caste, language and religion what are the relations between ‘community’ as an ethical and practical structure, and the commercialization of public life.


VernacularUrbanismPOSTER.pdf Download this file

VernacularPROGRAMFinal.doc Download this file

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Political correctness taken to an extreme

Violent demonstration by illegal
Bangladeshi Moslem infiltrators
== Secular.

Mere presence of law enforcement officials == Communal.

Seditious solidarity with Jihadis
in Assam & Myanmar == Secular.

Lathi charge by police == Communal.

Desecration of Amar Jawan Jyoti, a memorial to martyred soldiers == Secular.

Molestation of Female police constables on duty == Secular

Waging war against the nation == Secular

Expression of indignation by policewoman via poetry
== Communal

http://m.timesofindia.com/city/mumbai/Inquiry-ordered-into-hate-poem/articleshow/18091690.cms


A woman inspector Sujata Patil, attached with Matunga traffic police, called last year's Azad Maidan protesters as "snakes" and "traitors" in her poem and suggested that their hands should have been "chopped off". TOI was first to report the news. In her poem, captioned Azad Maidan, she wrote: "Hausla buland tha, izzat lut rahi thi...himmat ki gaddaron ne Amar Jyoti ko haath lagane ki, kaat dete haath unke toh faryad kisi ki bhi na hoti...Saanp ko doodh pila kar, baat kare hain hum bhai-chare ki. (Their morale was high, (women) were being dishonoured. The traitors had the audacity to touch Amar Jawan Jyoti. Had we cut off their hands nobody would have complained. We feed milk to the snakes and then talk of harmony."


What could possibly be objectionable about Sujata Patil's poem. She has forcefully articulated the sentiments of hundreds of millions of patriotic Indians. There is not even a remote mention of any particular community, their religious faith, leave alone anything offensive about the core tenets of that creed or its central figures.
(Apparently, the Razakar party of Hyderabad has a monopoly over true hate speech in the Deccan).

The poor lady constable is being
hounded by the "Secular" Nazis
for her articulate poetry. Why is the "Hindu nationalist" BJP missing in its defense of nationalism? This constable has given voice to nationalistic sentiment better than their dimwit President, Gadkari who hails from Maharashtra as well.

Balasaheb Thackeray would certainly have thrown the weight of the Shiv Sena, had he been alive. Hindus in Maharashtra and the rest of India are already feeling orphaned by the demise of the Tiger of Maharashtra.






Girl in Pakistan, raised by her Indian family? India pak equal equal, cong LeT equal equal

Front_page

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Pak now exports polio along with terrorism

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Dravidian Migration Theory

Detailed genetic research has uncovered proof that explorers from South India arrived in Australia 4000 years ago:

http://www.bbc.co.uk/news/science-environment-21016700

http://www.nature.com/news/genomes-link-aboriginal-australians-to-indians-1.12219

http://www.economist.com/news/science-and-technology/21569688-genetic-evidence-suggests-four-millennia-ago-group-adventurous-indians

http://arstechnica.com/science/2013/01/native-australians-have-had-carnal-knowledge-of-india/

Somehow this makes me think of the Dravidian legends of a lost continent of Ilamuridesam or Kumarikandam, which some now refer to as Lemuria. I wonder if it could have been Australia?

Apparently, the dogs brought with them from India then spread to become the Dingos of today.

Saffron terror bogey again

There's goes the imbecile again.
One wonders if he serves as a Union minister in the Indian cabinet or as Pakistan's minister for Jihadi propaganda.

The Pakistani propaganda machine must be salivating at
this news report; indeed
Hafiz Saeed of the Lashkar E Taiba must be experiencing paroxysms of sensual release upon hearing of India's "Home minister" advancing the LET agenda!

Recently, the "land of the pure"
was rocked by several violent incidents killing scores. Was that
"Hindu terror" as well?

http://m.economictimes.com/news/politics-and-nation/prime-minister-must-apologise-sushil-kumar-shinde-must-be-sacked-bjp/articleshow/18125021.cms